Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès, 2014
By: Teymor Morel, Maroun Aouad
Title Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès
Type Article
Language French
Date 2014
Journal Mélanges de l'Université Saint-Joseph
Volume 65
Pages 195-206
Categories Aristotle, De caelo
Author(s) Teymor Morel , Maroun Aouad
Publisher(s)
Translator(s)
In this article the authors reveal the discovery of a fragment of an otherwise lost text by Averroes, that was made possible in the context of the European project Philosophy in Context: Arabic and Syriac Manuscripts in the Mediterranean (PhiC). The passage at stake which is an excerpt of the third book ov Averroes Great Commentary on De Caelo, includes also a virulent critique of Avicenna. The third book did not reach us in Arabic but only in a Latin version. The fragment is larger than its Latin counterpart. It has been copied around 1542 and was appended to Hojazade's Tahāfut al-falāsifa to which it is related.

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Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès, 2014
By: Teymor Morel, Maroun Aouad
Title Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès
Type Article
Language French
Date 2014
Journal Mélanges de l'Université Saint-Joseph
Volume 65
Pages 195-206
Categories Aristotle, De caelo
Author(s) Teymor Morel , Maroun Aouad
Publisher(s)
Translator(s)
In this article the authors reveal the discovery of a fragment of an otherwise lost text by Averroes, that was made possible in the context of the European project Philosophy in Context: Arabic and Syriac Manuscripts in the Mediterranean (PhiC). The passage at stake which is an excerpt of the third book ov Averroes Great Commentary on De Caelo, includes also a virulent critique of Avicenna. The third book did not reach us in Arabic but only in a Latin version. The fragment is larger than its Latin counterpart. It has been copied around 1542 and was appended to Hojazade's Tahāfut al-falāsifa to which it is related.

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